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Visiting Fellows Autumn 2005:
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Name: |
Lene
Arnett Jensen |
| Academic
Title: |
Associate Professor |
| Affiliation |
Dept. of Psychology,
Clark University, USA |
| Duration
of Stay |
1 September 2005 - 30 June 2006 |
| Office: |
Room 46 |
| Address: |
Fibigerstraede 2, Aalborg University,
DK-9220 Aalborg East. |
| Phone: |
+45 9635 9202 |
| Email: |
g05lj@ihis.aau.dk |
| Fax: |
+ 45 9815 1126 |
Ongoing Research Project
Title
Identity and civic engagement in immigrant youth (second generation)
and their parents (first generation)
Aims
The primary aims for the AMID fellowship are twofold:
- To analyze data and write up results from a dataset collected
by the PI (principle investigator) with immigrant adolescents
and parents in the United States.
- To initiate conversations and possible collaborations with researchers
who are part of AMID in order to extend the work of these AMID
researchers and the PI in new and potentially cross-cultural directions.
Aim 1: Analysis and Write-Up
The PI has completed the data collection of in-depth interviews
and questionnaires with adolescent-parent pairs who are immigrants
to the United States. The interviews pertained to: 1) Immigrants’
cultural self-identifications (i.e., the terms they use to describe
their cultural identities); 2) The meaning of the self-identifications
to immigrants (i.e., the values and behaviors to which the self-identifications
are tied); and 3) Connections between immigrants’ cultural
identities and psychological and social outcomes pertaining to:
a) civic engagement, b) education, and c) the adolescent-parent
relationship.
The participants were a total of 80 immigrants residing in the
Washington, D.C. metropolitan area. The sample consisted of two
immigrant groups: Catholic Salvadorans (n = 40) and Hindu Indians
(n = 40). Within each of these two immigrant groups, there were
20 adolescents ages 14-18 who were paired with a mother or father
(n = 20). All 40 adolescents were second generation immigrants (i.e.,
they were born in the U.S. or arrived prior to starting elementary
school) and all 40 parents were first generation immigrants (i.e.,
they arrived in the U.S. in their late teens or after). All participants
took part in a one-on-one semi-structured interview (lasting 70
to 150 minutes, conducted at the participants’ homes).
During the period of the AMID fellowship, my focus will be on analyzing
and writing up the sections of the interviews addressing self-identifications
and civic engagement. With respect to civic engagement, it is important
to understand the engagement of youth, including engagement in immigrant
youth (e. g., Flanagan & Faison, 2001; Flanagan & Sherrod,
1998; Flanagan & Tucker, 1999; Jennings, 2002; Youniss, McLellan,
& Yates, 1997; Youniss & Yates, 1997). About 20% of children
and adolescents in the United States are first or second generation
immigrants, and this number is predicted to continue to rise (Portes
& Rumbaut, 1996; Portes & Rumbaut, 2001; Suarez-Orozco &
Suarez-Orozco, 2001). Recently, Stepick and Stepick (2002) surveyed
the literature on the civic engagement of immigrant youth. They
repeatedly noted that very little research is available, concluding
that “to this point, few researchers have focused on immigrant
youth and even fewer have examined issues of civic engagement for
immigrant youth” (p. 247). Given the fact that immigrant youth
constitute a significant section of the population of American youth
and given the importance of encouraging civic engagement among immigrant
youth more generally, there is an urgent need for research on this
topic.
There are many questions to be asked about immigrant youth’s
civic engagement, including: To what extent are they engaged? In
what kinds of civic activities are they engaged? And, perhaps most
importantly, what are their reasons for being engaged or for not
being engaged? We cannot assume that the answers to these questions
are the same for immigrant youth as for non-immigrant youth (for
non-immigrants, see Andersen, 1998).
As noted, we know next to nothing about the reasons that immigrant
youth have for being (or not being) civically engaged. Stepick and
Stepick (2002) suggested that the reasons why immigrant youth engage
in civic activity may include their sense of connection with religious
institutions and their commitment to their cultural groups. For
example, they argued that discrimination against immigrant groups
may motivate political activity. Stepick and Stepick (2002) also
raised the question as to whether immigrant youth’s reasons
for civic engagement are the same as those of their parents, and
hence whether immigrant parents in part socialize civic engagement
in their children.
Analyses of the qualitative interview data collected with the 80
immigrant adolescents and parents will:
- Provide a systematic and thorough description of the nature
of the immigrant adolescents’ civic engagement, and of the
reasons that they state for their engagement (or lack thereof)
in civil society.
- Examine the connections that the immigrant adolescents’
see between their civic engagement and other aspects of their
lives, including their sense of connection to religious institutions
and their cultural group.
- Examine the extent to which the reasons immigrant adolescents
state for their engagement (or lack thereof) in civil society
are similar to those stated by their parents.
Since there is limited research with immigrants on the present
topic, a deliberate decision was made to obtain qualitative interview
data that would provide insight into immigrants’ own conceptions
of their civic engagement. One of the times when qualitative research
is particularly helpful is precisely when we need to understand
the categories emerging in new situations and the indigenous meanings
associated with those categories (such as immigrant youth’s
reasons for civic engagement). Furthermore, qualitative research
is particularly helpful when connections among different phenomena
are not well understood (such as the relation between civic engagement
and cultural identity) (Fisher et al., 2002; Jensen, 2003; Jessor,
Colby, & Shweder, 1996).
Aim 2: Cross-Cultural Conversations and Collaborations
The second key aim of the PI’s AMID fellowship is to build
the basis for cross-cultural exchanges and potential collaborations.
Such conversation have already begun, including at the 13th Nordic
Migration Conference hosted by AMID in November of 2004 where the
PI took part in a symposium centered on civic engagement.
For a cross-national study, Denmark should provide a very useful
comparison to the U.S. Like the U.S., Denmark has experienced an
influx of immigrants since the mid-1960s. For example, in 1980 first
and second generation immigrants accounted for 3% of the Danish
population, and by now this number had about tripled. Also, the
immigrant population is expected to continue to rise (Danmarks Statistik).
Yet, Denmark differs from the U.S. in a number of potentially key
respects. Compared to the U.S., Denmark is less autonomy oriented,
more community oriented, and lower in religiosity (Arnett &
Balle-Jensen, 1993; Arnett & Jensen, 1994; Gallup & Castelli,
1989). A comparison of immigrants in the two countries may thus
allow for an assessment of ways that psychological and social outcomes
are mediated by overarching national beliefs (such as those surrounding
Ethics of Autonomy, Community, and Divinity), and by the prevalence
and functions of institutions within nations (such as religious
institutions and schools). For example, given the difference between
the U.S. and Denmark on religiosity and consequently the prevalence
of active religious institutions, do immigrants’ cultural
identities in the two countries end up differing in the extent to
which they incorporate religious beliefs and practices? And if so,
does this make a difference in terms engagement in civic institutions?
In summary, the AMID fellowship will allow for an extension of
my research with immigrants, particularly on identity and civic
engagement, in the context of new cross-cultural liaisons with AMID
researchers.
Brief Curriculum Vitae
Education
| 1996 |
Ph.D., University of Chicago, USA |
| 1989 |
B.A., Oglethorpe University, USA |
Employment Record
| 2005- |
Associate Professor, Clark University, Department
of Psychology, USA |
| 1998-2005 |
Associate Professor, Catholic University of America, Department
of Psychology, USA |
| 1998-2004 |
Assistant Professor, Catholic University of America, Department
of Psychology, USA |
| 1997-98 |
Adjunct Assistant Professor, University of Missouri, Department
of Human Development and Family Studies, USA |

| |
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| Name: |
Sara
Kalm |
| Academic
Title: |
PhD Candidate |
| Affiliation |
Lund University, Sweden |
| Duration
of Stay |
1 September 2005 - 31 January 2006 |
| Office: |
Room 13 |
| Address: |
Aalborg University, Fibigerstraede
2, DK-92220 Aalborg East |
| Phone: |
+45 9635 9214 |
| Email: |
g05sk@ihis.aau.dk |
| Fax: |
+45 9815 1126 |
Ongoing Research Project
Managing Migration – the development
of a global migration regime?
In a world that is generally described as “globalizing”,
migration control stands out as an apparent contradiction. While
barriers against the free movement of capital, finance and traded
goods are being torn down, and while the development of communication
technology and cheaper and faster means of transport are increasingly
making the world into “one place”, barriers against
the free movement of people are persisting and even reinforced.
This is especially conspicuous in the various measures adopted by
the wealthier nations against citizens of the South and the East.
Critics of the more restrictive migration control practices, often
talk about “Fortress Europe” and “Tortilla Curtain”
concerning the cases of Europe and the U.S. respectively, about
a “Wall” being erected around the West (Andreas –
Snyder et al: 2000), and even of an emerging “global apartheid”
(cf. Dalby 1999; Richmond 1994; Alexander 1996; Tesfahuney 2001).
According to Bauman (1998:2), access to mobility is becoming “the
main stratifying factor of our late-modern or postmodern times”.
If this is true, then it becomes vital to try and find out about
who is accorded access to mobility, and on what grounds. To state
it differently: how are different categories of movement produced?
At a quite general level, it is commonly noted that we see “two
worlds of movement”, where citizens of the industrialized
North enjoy mobility whereas citizens of the developing world are
much more restricted in their movement (Salter 2003: 2). Another
asymmetry in mobility rights that is sometimes noted is between
capital and labour, “[o]ne of the most notable, yet least
noticed characteristics of the inequality within the current type
of globalization (Massey 1999: 37)”. As an indicator of this
asymmetry, critics often point to the absence of an international
regime dealing with questions concerning labour migration. Whereas
the free trade regime is institutionally manifest in the WTO, and
there have also at least been attempts at establishing a multilateral
forum to deregulate investments through the MAI-treaty, a multilateral
forum for labour migration has so far not been established. Labour,
it is often claimed, is still supposed to be fixed. People are,
of course, still moving in search for better opportunities, but
since their movement is regulated and controlled they are often
obliged to do it illegally and take on the considerable risks associated
with this type of movement (Massey 1999, 1994; Bauman 1998; Haynes
2001; Rodrik 2002; Harris 2002). The need for a renewed and globally
based system for migration control has been recognized for some
time, and at occasions a General Agreement on the Movement of People,
similar to that of Tariffs and Trade (GATT) has been called for
(see for instance Ghosh 2000; Bhagwati 1999; Harris 2002).
An interesting development is that there now seems to be an embryo
of precisely an international regime dealing with migration issues.
Although very far from being formally established, important steps
are now taken towards a greater cooperation in this area. The idea
is that as global movement increases and borders are becoming more
porous, the traditional forms of control at the state border have
become increasingly inadequate. What is called for instead is a
comprehensive system to “manage” migration – that
is, being in charge of the whole migratory process from countries
of origin, through transit countries and to final destination. In
an era of faster communication and more accessible means of transportation,
this is beyond the scope of the nation states, which is why the
need for greater international cooperation has been called for at
international conferences (ICPD 1994; ILO 2004) and in UN reports
(UNGCHS 2003; UNWCSDG 2004). However, it is not until in later years
that various international initiatives with the explicit and implicit
goal to develop an international regime for migration have been
launched. Although different in scope, the work of the UN Global
Commission on International Migration (GCIM), the “Mode 4”
of the WTO GATS-treaty, and the Berne Initiative deserve special
mentioning here. States have also identified the need for supranational
and transnational organizations, which are implicated in these processes.
These organizations include the International Organization for Migration
(IOM), the Intergovernmental Consultations on Asylum, Refugee and
Migration Policies (IGC), the International Centre for Migration
Policy Development (ICMPD) and to some extent the International
Labour Organization (ILO). These organizations have grown in importance
and influence in later years, they are based on economic considerations
rather than humanitarian ones (as contrast to UNHCR), and they share
the same goal of migration management: their goal is not primarily
to tear down the barriers to the movement of labour, neither is
it to contain migration in absolute numbers. Instead, they want
to “manage” migration in an informed and responsible
manner. That is, adopting migration flows to the needs and demands
of governments in sending and receiving countries, containing migrations
that are not wanted and encouraging migrations that are (for example,
to compensate for the future pension crisis in the EU). The work
that these organizations do seems to show that immigration politics
is not primarily about numbers as it used to be, but instead of
controlling the composition of the migrations – that is, in
Fleischer’s terms, social engineering or biopolitics on a
global level. (Fleischer 2003; cf. Düvell 2003) Furthermore,
some organizations provide “expert knowledge” on migration
management to the states that support them and, following up the
Foucauldian terminology, wherever there is an expert knowledge area,
there is power. This would mean that the apparently neutral, apolitical
and rational goal of “migration management” is covering
relations of power, upon which the migration management practices
are also based.
These developments within the area of migration control are practically
unexplored by academics (with the small but notable exception by
Düvell 2003) which is why I find it an interesting topic for
my dissertation. Moreover, I believe that these developments can
tell us something about current as well as future discourses and
practices in the migration control field.
The main questions guiding the study are: who is awarded mobility
rights in the international migration management schemes? On what
grounds are people selected as eligible/non-eligible for international
movement? How are the different categories of migrants being discursively
produced? And how are these discourses translated into practice?
In the empirical analysis I firstly I turn to migration management
as a power/knowledge area. Here, will do a textual analysis, guided
by discourse theory, of the representations of migrants and migration
problems. This work is based on conference reports, commission reports,
policy papers, recommendations etc., as well as the “expert
knowledge” on which these recommendations are based (i.e.
academic reports of various kinds). This expert knowledge is primarily
economic and demographic, and I believe it to be important to critically
examine it. In the second part, I turn to a specific case of migration
management practice. I have chosen to study the actions taken by
the IOM and the ICMPD to manage migration from the Maghreb countries
to Spain and hence the EU. The Maghreb is an important point of
departure not only for the citizens of the region but also for people
originating in sub-Saharan African countries, and the dangerous
passage between Morocco and Spain have caused hundreds of deaths
in later years. This case study is also of particular importance
since limiting African migration is among the top issues on the
migration management agenda (Fleischer 2003). However, the case
study should only be considered illustrative of the larger developments
to international migration management. The material for this part
consists of various publications from these organizations as well
as interviews with officials working for these organizations (planned
early 2006).
Brief Curriculum Vitae
Education
| 2001 |
Master in Political Science , Lund University |
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